Aurangzeb’s
Tomb Controversy: History, Politics, and Ideological Battles in Maharashtra
AHMED
NOOR QURESHI
"History
is an aggregate of half-truths, semi-truths, fables, myths, rumors, prejudices,
personal narratives, gossip, and official prevarications. It is a canvas upon
which thousands of artists throughout the ages have splashed their conceptions
and interpretations of a day and an era." – Philip D. Jordan, American
Historian (1903-1980).
History
is often shaped by perspectives, biases, and political agendas, as reflected in
the ongoing controversy over the tomb of Mughal Emperor Aurangzeb in Khuldabad,
Chhatrapati Sambhajinagar district, Maharashtra. The demand for its removal has
intensified, with political and ideological groups debating its historical
significance and contemporary relevance.
The
political discourse in Maharashtra has long portrayed Chhatrapati Shivaji
Maharaj and his son, Chhatrapati Sambhaji Maharaj, as heroic figures, while
Muslim rulers, particularly Aurangzeb, are often depicted as villans. The
controversy gained momentum when BJP leaders and right-wing groups called for
the tomb’s removal. Satara MP Udayanraje Bhosale, a descendant of Shivaji
Maharaj, has been vocal in advocating for its demolition. Maharashtra Chief
Minister Devendra Fadnavis has supported the sentiment but emphasized that any
action must comply with legal provisions, as the site is protected under the
Archaeological Survey of India (ASI).
"We
all want the same thing, but you need to do it within the framework of the law
because it is a protected site. The site was placed under ASI's protection
during the Congress regime some years back," Fadnavis stated.
The issue
resurfaced following the release of the historical action film Chhaava,
directed by Laxman Utekar. Based on the life of Chhatrapati Sambhaji Maharaj,
the film has reignited discussions about Maratha history and the brutal
execution of Sambhaji by Aurangzeb. While the film highlights Sambhaji's valor
and administrative skills, critics argue that it has been leveraged by
right-wing groups to push a divisive anti-Muslim narrative. Right-wing
historians often frame Sambhaji’s battle against Aurangzeb as a Hindu-Muslim
conflict, with his torture and execution symbolizing the ultimate sacrifice for
Hinduism. The film’s release at a time of heightened communal tensions has
further fueled ideological debates.
The
political ramifications of the controversy deepened when Samajwadi Party MLA
Abu Azmi was suspended from the Maharashtra Legislative Assembly for praising
Aurangzeb. Azmi had called the Mughal ruler a "great
administrator" and argued that history had misrepresented him.
Young
historian Indrajit Sawant from Kolhapur has made a claim regarding Sambhaji Maharaj’s capture.
Traditionally, it was believed that landlord Ganoji Shirke betrayed Sambhaji by
revealing his whereabouts to the Mughal general. However, Sawant, citing the
diary of French governor François Martin, asserts that a Brahmin clerk leaked
the information leading to Sambhaji’s arrest. According to Sawant, Annaji
Datto’s family, responsible for revenue collection in Sangameshwar and Vasmat,
had ties to Mughal general Shaikh Nijam, who ultimately captured Sambhaji.
These revelations challenge the long-held narrative of betrayal within the
Maratha ranks.
Vishwas
Patil, historian and author of Sambhaji,
said Sambhaji’s execution was purely a result of religious persecution, or
was it driven by political motives. He
said the execution of Sambhaji was not for refusing to convert to Islam, Patil suggests
that Aurangzeb's primary goal was not religious conversion but the
consolidation of political control over Maharashtra.
American historian Audrey Truschke, in his book Aurangzeb the Man and Myth. She said “The Mughal-Maratha conflict was
shaped by a craving for raw power that demanded strategic, shifting alliances. Shivaji
welcomed Muslims within his army; he had qazis (Muslim judges) on his payroll,
and Muslims ranked among some of his top commanders. Mughal alliances and the
imperial army were similarly diverse, and Aurangzeb sent a Hindu, Jai Singh, to
besiege Shivaji at Purandar”
The
controversy continues to evolve, sharply dividing Maharashtra’s political
landscape. While the ruling BJP and its allies advocate for the tomb’s removal,
opposition parties argue that the issue is being used to stir communal tensions
ahead of the upcoming self-government elections. Maratha reservation activist
Manoj Jarange has questioned why the tomb issue has been raised just before the
elections.
The
debate over history, heritage, and political narratives surrounding Aurangzeb’s
tomb remains a flashpoint in Maharashtra’s political discourse, highlighting
how historical interpretations are often shaped by contemporary political objectives.
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